Imprisoned
Without Trial
by Sumiko Kobayashi, October 2008
December
7, 1941
While
the Japanese attack on Pearl Harbor on that fateful day affected
the lives of every American then living, it had special consequences
for Japanese Americans living on the west coast of the United States.
On the day after
the attack the FBI and local police visited the homes and businesses
of Japanese families, looking for contraband items like guns, cameras,
short-wave radios, and took into custody community leaders: the
leaders of Kenjin-kai (mutual self-help societies), Buddhist priests,
and Japanese language teachers. It was literally the dreaded knock
on the door at night. One of those taken away from their families
was my father’s employer, a successful rose and carnation
grower in San Leandro, California. For a long time his family did
not know where he had been taken and when they would see him again.
Fortunately he had a young adult son who was able to carry on the
business until he leased the nursery and voluntarily evacuated
his family away from the west coast.
In the absence
of martial law Japanese were placed under a curfew, 8 pm to 6 am,
their assets were frozen, and travel beyond a radius of five miles
required written permission from a U.S. attorney.
In the 2-1/2
months after December 7 the Japanese communities waited apprehensively
as Japanese military successes in Asia fueled fears of an attack
on the mainland of the United States. Finally their uncertainty
was resolved when President Franklin D. Roosevelt signed Executive
Order 9066 (EO) on February 19, 1942, which gave the U.S. Army
blanket authority to move civilians out of the Western Defense
Command. The EO makes no mention of “Japanese” but
everyone knew it was intended to apply only to Japanese, aliens
and “non-aliens” (citizens) alike, while German and
Italian aliens were given individual hearings. Two arguments put
forth for evacuation were that it was not possible to tell the
loyal from the disloyal, and that the Japanese were removed for
their own protection. The main argument given was “military
necessity.”
The Army’s
Wartime Civil Control Administration (WCCA) organized the removal
of all Japanese from Washington State, Oregon, California and the
southern third of Arizona. Infants to seniors, immigrant aliens
and American-born citizens alike, were taken to temporary assembly
centers (map)
at horse racing tracks hastily converted to living quarters, and
fairgrounds—existing
facilities able to house and feed a large number of people. Evacuees
were assigned a family number (example 21518) and instructed to
bring with them
only what
they
could carry in their two hands. Everything else had to be sold
at distress prices or placed in government warehouses. Pets had
to be left behind. Families were picked up by the Army at designated
points and taken in buses guarded by soldiers armed with rifles
and fixed bayonets to assembly centers. The centers were guarded
by armed soldiers around the clock, and visitors had to speak to
their friends through a 15-foot high fence. Two-thirds of the evacuees
were American citizens. The average age of those evacuated was
18.
The "Imprisoned
Without Trial" exhibit at Medford Leas included a framed
Evacutation Notice. (This
photo is cropped.) Evacuation
Notices were posted on telephone poles and buildings. This
notice
is dated May 3 and gives an evacuation deadline of
noon on May 9
Easy-to-read
reproduction of an identical poster
|
While the Japanese
families were held in assembly centers, ten semi-permanent relocation
centers (map) were
being built on government-owned land; some were on Indian reservations.
They were in eastern California, Idaho,
Wyoming,
Colorado, Utah, Arizona and Arkansas, each designed to hold 8,000 to
10,000 individuals in barrack cities. After the initial evacuation
phase the job
of running the detention centers was turned over to a civilian agency,
the War Relocation Authority (WRA).
One of the first
casualties of evacuation was individual and family privacy. Life
in the relocation centers was communal. In residential blocks 12
barracks surrounded a central mess hall and laundry/bathroom building.
The 12 barracks for sleeping were divided into apartments of different
sizes for different size families, one room to a family. Another
casualty was parental control over their children as young people
congregated in peer groups. Some young men went to more than one
mess hall to eat meals.
Each camp had
a hospital, high school, several elementary and nursery schools
and Protestant, Catholic and Buddhist churches. Each camp had a
Project Director with a Caucasian staff, who lived in their own
compound, but the bulk of running a “city” of 8,000
to 10,000 persons fell to the evacuees themselves.
The entire residential area was about one mile square surrounded by barbed
wire with guard towers at intervals with searchlights pointed inward. These
were manned around the clock by a small contingent of soldiers with guns, who
were housed in their own compound outside the main camp area.
Within the confines
of the barbed wire residents attempted to duplicate the community
they had left behind. Besides performing the day-to-day tasks of
running the camp, the evacuees organized classes for arts and crafts,
poetry, and other hobbies, ran talent shows, held dances for the
young people, showed current movies in the recreation halls, and
organized baseball, football and basketball teams which later played
local high schools. Every camp had a mimeographed daily newsletter
and sometimes a literary magazine.
Click images
to read text. If the larger image is still not large enough,
then click on it to get the full-size image.
Evacuees
sought to bring beauty to their bleak surroundings. These
images are from The
Art of Gaman: Arts and Crafts from the Japanese Interment
Camps 1942-1946 by
Delphine Hirasuna. "Gaman" is Endurance, Perseverence,
Patience. The
Tule Lake
and Topaz camps were on ancient lake beds. The page on the
left shows jewelry and other artifacts that were fashioned
from shells picked up around the camps. Doll making was a
traditional craft practiced in the camps from materials
at hand. The text
on these two pages gives detail on the materials used and
the construction of the jewelry and dolls |
Pursuant to their Quaker values the Society of Friends was
one of the few groups that sought to help the evacuees. The
American Friends Service Committee send
layettes to all the camps for mothers of newborns. One of the mothers
who received such a layette is Florence Ishida, a Medford Leas resident in
Assisted Living.
Quaker individuals like Herbert Nicholson were loved by evacuees for bringing
in items that evacuees could not obtain themselves, to demonstrate that some
Caucasians had faith in them.
As the tide of war turned in favor of the United States,
the authorities in Washington, D.C., and the camps, felt
the individuals confined behind barbed
wire should be allowed to leave the camps and resume a normal life so that
a permanent dependent population would not be created. One of the first groups
to leave was college students. A group of educators, including the President
of the University of California at Berkeley, organized the National Japanese
American Student Relocation Council to move students out of the camps and
onto college campuses away from the west coast. John W. Nason,
President of Swarthmore
College, was named President of the Council. The American Friends Service
Committee, headed by Clarence Pickett, was the working arm
of the program. Tom Bodine,
a conscientious objector, was its field director, who visited all the camps,
interviewing prospective students and urging them to take advantage of the
opportunity. William Marutani and Sumiko Kobayashi left the relocation centers
for Dakota Wesleyan College and Drew University with the assistance of the
Student Relocation Council.
Others followed
as employment opportunities opened up. John Seabrook, the “Henry
Ford of Agriculture” pioneered the frozen food industry in
South Jersey. He had contracts with the armed forces to supply
frozen vegetables, but because of the draft, enlistments and war
industries, labor was in short supply. He sent recruiters to all
the camps, inviting them to work at Seabrook with a promise of
employment and housing. A scouting team from the Jerome Relocation
Center visited Seabrook and reported favorably on the offer. Soon
a stream of evacuees from all the centers arrived at the small
town in rural New Jersey. Many children graduated from Bridgeton
High School and went on to colleges and careers elsewhere. Ellen
Nakamura and John Fuyuume established the Seabrook Educational
and Cultural Center in Upper Deerfield, NJ, which tells the story
of the multicultural, multi-ethnic “global village” that
existed for a time in the area. The story of Seabrook is told in
the 70th anniversary edition of the New Yorker magazine, February
20-27, 1995.
The Army, which had taken guns away from Japanese American soldiers when the
war began, went to the camps to recruit young men and women. Reluctantly at
first, the evacuees joined the 442nd Regimental Combat Team, the all-Japanese
unit that received the highest number of decorations for a unit of its size
in World War II. Others, especially the Kibei, men born in the U.S. but who
grew up in Japan, were recruited for the Military Intelligence Service (MIS)
to serve in the South Pacific and later with the Occupation in post-war Japan.
Residents Minoru Endo and William Marutani were members of the
MIS.

William Marutani |

Minoru Endo
|
William
M. Marutani was interned at Tule Lake, CA and then relocated
to Dakota Wesleyan in South Dakota. He was a Philadelphia
Common Pleas Court Judge, Legend
of the Bar, Civil Rights Volunteer, and a member
of the Commission
on Wartime Relocation and Internment of Civilians. His
widow, Victoria Marutani is one of three Japanese-American
residents of Medford Leas who were not interned. Vicki
was a nurse in occupied Japan when she met Bill, who
enlisted the help of his Congressman to enable her to
enter the U.S., opening the door for other US servicemen
to marry Japanese women.
Another
Medford Leas resident, the late Minoru Endo, was interned
at Topaz, UT and relocated to Minneapolis, MN. Endo was
in the Military Intelligence Service (MIS), an Instructor
at MIS, and served occupation duty in post-war Japan. He
later became Vice-President of Mikasa, Inc. His wife Ayako,
a Medford Leas resident now deceased, was also at Topaz
. She relocated to MIS Ft Snelling, MN. |
The camps were
emptied and the camps closed in 1945.
The Japanese
Americans tried to restart their lives, putting the painful past
behind them. Many never told their children where they had spent
the war years. The children often learned of their families’ past
when they learned about internment in school and asked their parents
about it. Growing up with the civil rights movement, the younger
generation led the way in demanding justice for the violation
of their parents’ constitutional rights.
The first of
the ten amendments to the Constitution of the United States known
as the Bill of Rights reads:
“Congress
shall make no law respecting an establishment of
religion, or prohibiting the free exercise thereof; or abridging
the freedom of speech, or of the press; or the right of the people
peaceably to assemble, and to petition the Government for a
redress of grievances.”
At its national
convention in 1978 in Salt Lake City the Japanese American Citizens
League (JACL) committed to an effort to obtain “redress” for
the wrongful incarceration during World War II of all Japanese
Americans living in the western United States. Upon the recommendation
of Senator Daniel K. Inouye and other Japanese Americans in the
U.S. Congress, the route chosen was a Commission to investigate
the circumstances surrounding the events of evacuation and internment.
The late Judge William Marutani was the only Commission
member who had experienced the events being investigated. The Commission
determined that the evacuation and internment were due to racial
discrimination and war hysteria and led to legislation introduced
in Congress for an apology and compensation to Japanese Americans.
The ten-year lobbying effort, led by Japanese Americans legislators
in the Senate and House, was coordinated by Medford Leas
resident Grayce Uyehara, who spent part of the week in Washington, D.C.,
volunteering
her
time.
The final touch
was administered by then Governor of New Jersey, Tom Kean, who
reminded a reluctant President Ronald Reagan of his own words,
that “blood spilled on the battlefield is all one color.”
|

enlarge photo
Allen
Okamoto, Native of Philadelphia, and Friends,
Company I, 442nd Regimental
Combat Team,
France, 1945.
Courtesy
of Allen Okamoto
|
The
jacket of The Politics of
Inclusion, by New Jersey Governor Tom Kean was included
in the Medford Leas display. The exhibit caption explained:
"Governor
Kean played a pivotal role in passage of the Civil Liberties
Act of 1988, the Redress Law, when he reminded President
Ronald Reagan of Reagan's own words at a ceremony awarding
a posthumous medal to a fallen 442nd soldier: "Blood
spilled on the Battlefield is all one color." About
the 442nd Infantry Regiment
|
President
Reagan signed the Civil Liberties Act of 1988, which
offered the nation’s
apology for wrongful incarceration and authorized
the payment of $20,000 to each person who was forced to leave
home
pursuant to
Executive Order 9066, and who was living when President
Reagan signed the bill into law.
Those who cannot
remember the past
are condemned to repeat it
-- George
Santayana, Spanish American philosopher

National
Japanese Americal Memorial to Patriotism, D Street and New Jersey
Avenue, Washington.D.C.....National Japanese American
Memorial Foundation. Visit
the NJAMF website
|